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Is It a Sin to Be Rich? What 1 Timothy 6 Actually Says

Published · Last updated · 3 min read

By Rev. Kaloma A. Smith

Paul had a direct chance to tell rich Christians to get rid of their money. He did not take it. What he said instead is more demanding.

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Paul had a clear opportunity to tell wealthy Christians to liquidate. In 1 Timothy 6:17 he is writing specifically to people who already have money, and he does not take it.

Below: who Paul was actually addressing, what he tells rich people to do instead, what the camel and the needle really mean, and how to tell whether money has your hope.

Church poster on dark blue grid: Money and Faith, Is it a sin to be rich? with 1 Timothy 6 quote and UAMEZ Church, Palo Alto, CA

Is it a sin to be rich?

No. It is not a sin to be rich. Scripture never says so, and the apostle with the best chance to say it chose not to.

This matters because a lot of faithful people carry a low hum of guilt about having enough, and a lot of other people use that guilt as a reason to avoid the subject entirely. Neither is what the text does.

What scripture says instead is that wealth is dangerous. Dangerous and sinful are not the same word, and the difference is the whole argument.

Who was Paul writing to?

Paul was writing to Timothy, who was leading a church in Ephesus, one of the wealthiest cities in the ancient world.

Notice the turn in the chapter. Verse 9 is about people who want to be rich, and Paul is hard on them. Then at verse 17 he pivots to people who already are, and the tone changes completely. No shaming. No ultimatum.

He had every reason to tell them to sell up. The Ephesian church had poor members. The need was immediate and visible. He still did not.

What does Paul actually tell rich people to do?

Paul gives wealthy Christians four instructions, and only one of them involves money leaving their hands.

Do not be haughty. Do not set your hope on the uncertainty of riches. Set it on God, who richly provides us with everything for our enjoyment. And then do good, be generous, be ready to share.

Read that third one again, because it is the one that gets skipped. God provides things for enjoyment. Paul is not describing a faith that treats pleasure as suspicious. He is describing one that knows where the pleasure came from.

What about the camel and the eye of a needle?

Jesus says it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God, and he means it as difficulty rather than as a closed door.

You can tell because of what happens next. The disciples are alarmed and ask who can possibly be saved. Jesus answers that with people it is impossible, but with God all things are possible. He does not walk the statement back. He moves it out of the category of rules and into the category of grace.

The rich young ruler in that same passage is not told to sell everything because selling everything is the universal requirement. He is told to sell everything because that is the one thing he will not do, and Jesus knew it.

So what is the actual danger?

The danger is that money is extremely good at doing the job we were supposed to give to God.

It cushions. It plans ahead. It makes the future feel handled. None of that requires you to stop believing anything. You can hold every doctrine you held before and simply stop needing them in the same way, which is precisely what John Wesley watched happen to his own movement as it grew prosperous.

Nobody decides to trade God for a portfolio. The trade happens slowly, and usually during a good stretch.

How do you know if money has your hope?

You find out by watching what happens inside you when the number moves.

If a market drop changes your mood more than a hard week at church does, that is information. If you cannot name a figure that would be enough, that is information. If giving something away feels like loss rather than release, that is information too.

None of these make you a bad Christian. They just tell you where the weight is currently resting.

Where do I start?

Start by giving something away on purpose and on a schedule, rather than out of whatever is left at the end of the month.

Paul's answer to the danger of wealth is not poverty. It is open hands, practiced often enough that they stay open when it costs something.

At UAMEZ Church in Palo Alto we are working through this in a series called Money Moves, six Sundays on what scripture says about having, keeping and giving. We meet at 3549 Middlefield Rd., Palo Alto, CA.